Lately I have just put information. No felling to my teaching. now I have seen a new generation, and I am so proud to be proud of it. so help In your walk with faith I am going to talk about gods creation amd other religions opinions.
Resently I have been learning about dinosaurs. I have always wondered what actually happened to them. Metors,volcanoe,flood, lack of food, or did they actually go on Noahs ark?well I finally figured out what really happened.
I was always realised that just because a word isn't in the bible doesn't mean it isn't mentioned. The word dinosaur was not created intil 1841. the words lcomotive, computer, and rocket wer created in 1828. the word dinosaur means "terrible monster".
People say that dinosaurs would be to big to fit on Noah's Ark. But actually the average size of a dinosaur is actually a sheep! In fact many were the size of a chicken.
people think carnivores always atemeat but actually in genesis 1:29-30 explain that all animals were to eat plants. God even said man was to eat meat. Most animals ate meat after the fall of man. But most didn't. Man might have ate meat awhile after the fall of man but godly man didn't eat meat til after the flood. we know this because Genesis 9:1-5 says:
1 Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth. 2 The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. 3 Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. 4 "But you must not eat meat that has its lifeblood still in it. 5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. Dragons are mentionedthrough out the world there even mentoined in the bible. if you replace dragon with dinasaur it works almost everytime. Take psalms 74:13 for example it talks about dagons in the waters. Dinosaurs in the waters. Job 41 discrbes a big creature. he only 2 creatures that can be even considered in htat discription are dragons and dinosaurs. if they were the sames it would make complete sence.If the flood was real and if dinosaurs were not on it then where did dragons come into all this. but if dinosaurs servived after the flood then it makes perfect sence. Where did they go? 7 species become extinct every day. why couldn't dinosaurs be one of them. There is a petrograph in National bridge National Monument that bears striking resemblence to a dinosaur. Not enough proof? A T-Rex found in Montana still had red blood cells. How could they have still been there.
Dragons are mentionedthrough out the world there even mentoined in the bible. if you replace dragon with dinasaur it works almost everytime. Take psalms 74:13 for example it talks about dagons in the waters. Dinosaurs in the waters. Job 41 discrbes a big creature. he only 2 creatures that can be even considered in htat discription are dragons and dinosaurs. if they were the sames it would make complete sence.If the flood was real and if dinosaurs were not on it then where did dragons come into all this. but if dinosaurs servived after the flood then it makes perfect sence.
Where did they go?
7 species become extinct every day. why couldn't dinosaurs be one of them.
There is a petrograph in National bridge National Monument that bears striking resemblence to a dinosaur.
Not enough proof?
A T-Rex found in Montana still had red blood cells. How could they have still been there.
Let me give you a heads up if you beleive that the earth was a milions of years old or evolution , then the bible is made up because that means that the fall man didn't happened, and if the fall of man didn't happen that means that jesus or any other person couldn't have been born and all biblical records would be wrong. If you count up all biblical history the earth is only 6 thousand to 12 thousand years old. The reason why scientists think the earth is millions of years old is because the layers of rock. The Grand Canyon would be a great example. They believe that with the way the layers of rocks and fossils are positioned that it took millions of years to make it and it also puts fossils before human existence, But if the great flood actually happen then when the flood happened the rock would pile on top of each other and would make it look that way and the amount of pressure would make the canyon in weeks.
Did a man actualy build a big boat or is it just a story? Well many still wonder today. I have the answer.
around the world there are myths about a great flood. like in:
Babylonian (Epic of Gilgamesh)
In the Babylonian Epic of Gilgamesh, toward the end of the He who saw the deep version by Sin-liqe-unninni, there are references to the great flood (tablet 11). This was a late addition to the Gilgamesh cycle, largely paraphrased or copied verbatim from the Epic of Atrahasis (see above).
The hero Gilgamesh, seeking immortality, searches out Utnapishtimin Dilmun, a kind of paradise on earth. Utnapishtim tells how Ea (equivalent of the Sumerian Enki) warned him of the gods' plan to destroy all life through a great flood and instructed him to build a vessel in which he could save his family, his friends, and his wealth and cattle. After the Deluge the gods repented their action and made Utnapishtim immortal.
The best-known version of the Hebrew flood-story is that in the Book of Genesis (Genesis 6-9), but the two non-canonical (non-Biblical) books of Enoch and Jubilees (both later than Genesis) contain elaborations on the Genesis story.
The record in the book of Genesis says, "Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the Lord was sorry that He had made man on the earth, and was grieved in His heart. So the Lord said, 'I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am grieved that I have made them.'" God selects Noah who "found favor in the eyes of the Lord" and commands him to build an ark. God instructed the ark's construction to be three hundred cubits (450 feet/137 m) long, fifty cubits (75 feet/23 m) wide, and thirty cubits (45 feet/14 m) high. Then God commanded Noah to put one pair of unclean animals and seven pairs of clean animals. After Noah builds the ark, "all the fountains of the great deep burst open, and the floodgates of the sky were opened" by God. It rains for 40 days. "The water prevailed upon the earth one hundred and fifty days." The water recedes for 150 days. On the seventeenth day of the seventh month, the ark rests upon the mountains of Ararat. After 40 days on the mountain, Noah opens up the ark. "Then God spoke to Noah, saying, 'Go out of the ark, you and your wife and your sons and your sons' wives with you.'" Everyone and every animal exits the ark to fruitfully repopulate the Earth.
The 2nd century BC 1st Book of Enoch is an apocryphon. It adds to the Genesis flood story by saying that God sent the Great Flood to rid the earth of the Nephilim, the titanic children of the Grigori, the "sons of God" mentioned in Genesis and of human females. The Book of Enoch enjoyed great prestige around the time of Jesus and is quoted directly in the New Testament (Jude 1:14-15), but failed to gain admittance to the Jewish and Christian canon.
The Book of Jubilees, also from the early 2nd century BC found amongst the Dead Sea scrolls also elaborates on the story in Genesis; this book is largely concerned with chronology.
In his cosmography Dürr-i Meknûn (15th century), Ahmed Bican Yazıcıoğlu tells a tale about Kenan, in this case one of the sons of Nuh (Noah). Kenan refuses to join Nuh in the Ark, and hopes to survive the Flood in a kind of diving bell. God punishes this disobedience with a supernatural bladder infection and Ken‘an drowns in his own urine inside the diving bell.
The Persian patriarch who was warned of the coming of a scourging winter by Ahura Mazda. He was told to build a vara (enclosure) wherein he was to shelter himself and all living things. When the winter was over, Ahura Mazda sent the bird Karshipta. AVESTA Vendidad 22. And Ahura Mazda spake unto Yima, saying: 'O fair Yima, son of Vivanghat! Upon the material world the evil winters are about to fall, that shall bring the fierce, deadly frost; upon the material world the evil winters are about to fall, that shall make snow-flakes fall thick, even an aredvi deep on the highest tops of mountains.... 25. Therefore make thee a Vara, long as a riding-ground on every side of the square, and thither bring the seeds of sheep and oxen, of men, of dogs, of birds, and of red blazing fires.... 27. Thither thou shalt bring the seeds of men and women, of the greatest, best, and finest on this earth. 28. Thither thou shalt bring the seeds of every kind of tree, of the highest of size and sweetest of odour on this earth; thither thou shalt bring the seeds of every kind of fruit, the best of savour and sweetest of odour. All those seeds shalt thou bring, two of every kind, to be kept inexhaustible there, so long as those men shall stay in the Vara....
There are many sources of flood myths in ancient Chinese literature. Some appear to refer to a worldwide deluge:
The ancient Chinese civilization concentrated at the bank of Yellow River near present day Xian also believed that the severe flooding along the river bank was caused by dragons (representing gods) living in the river being angered by the mistakes of the people.
Myth of Khun Borom.
According to the Matsya Purana and Shatapatha Brahmana (I-8, 1-6), the mantri to the king of pre-ancient Dravida, Satyavata who later becomes known as Manu was washing his hands in a river when a little fish swam into his hands and begged him to save its life. He put it in a jar, which it soon outgrew; he successively moved it to a tank, a river and then the ocean. The fish then warned him that a deluge would occur in a week that would destroy all life. Manu therefore built a boat which the fish towed to a mountaintop when the flood came, and thus he survived along with some "seeds of life" to re-establish life on earth. Hindu religious tradition holds the Bhagavata Purana to be one of the works of Vyasa written at the beginning of Kali Yuga (about c.3100 BCE) which pre-dates the Sumerian creation myth
In myths of the aboriginal tribes inhabiting the Andaman Islands people became remiss of the commands given to them at the creation. Puluga, the god creator, ceased to visit them and then without further warning sent a devastating flood. Only four people survived this flood: two men, Loralola and Poilola, and two women, Kalola and Rimalola. When they landed they found they had lost their fire and all living things had perished. Puluga then recreated the animals and plants but does not seem to have given any further instructions, nor did he return the fire to the survivors.
In Batak traditions, the earth rests on a giant snake, Naga-Padoha. One day, the snake tired of its burden and shook the Earth off into the sea. However, the God Batara-Guru saved his daughter by sending a mountain into the sea, and the entire human race descended from her. The Earth was later placed back onto the head of the snake.
According to the Australian aborigines, in the Dreamtime a huge frog drank all the water in the world and a drought swept across the land. (Tidalik - this story originates from the Murray-Darling riverina of New South Wales and Victoria. The Murray-Darling frequently experiences drought-flood cycles lasting up to years at a time, linked to El Niño/La Niña events in the Pacific) The only way to finish the drought was to make the frog laugh. Animals from all over Australia gathered together and one by one attempted to make the frog laugh. When finally eel succeeded, the frog opened his sleepy eyes, his big body quivered, his face relaxed, and, at last, he burst into a laugh that sounded like rolling thunder. The water poured from his mouth in a flood. It filled the deepest rivers and covered the land. Only the highest mountain peaks were visible, like islands in the sea. Many men and animals were drowned. The pelican who was blackfellow at that time painted himself with white clay and went from island to island in a great canoe, rescuing other blackfellows. Since that time pelicans have been black and white in remembrance of the Great Flood.
Greek mythology knows three floods. The flood of Ogyges, the flood of Deucalion and the flood of Dardanus, two of which ended two Ages of Man: the Ogygian Deluge ended the Silver Age, and the flood of Deucalion ended the First Bronze Age.
The Ogygian flood is so called because it occurred in the time of Ogyges, a mythical king of Attica. Ogyges is somewhat synonymous to "primeval", "primal", "earliest dawn". Others say he was founder and king of Thebes. In many traditions the Ogygian flood is said to have covered the whole world and was so devastating that Attica remained without kings until the reign of Cecrops.
Plato in his Laws, Book III, estimates that this flood occurred 10,000 years before his time. Also in Timaeus (22) and in Critias (111-112) he describes the "great deluge of all" happening 9,000 years before the time of Solon, during the 10th millennium BC. In addition, the texts report that "many great deluges have taken place during the nine thousand years" since Athens and Atlantis were preeminent.
The theory of the flood in the Aegean Basin, proposed that a great flood occurred at the end of the Late Pleistocene or beginning of the Holocene. The Holocene is a geological period that began approximately 11,550 calendar years BP (or about 9600 BC) and continues to the present. This flood would coincide with the end of the last ice age, estimated approximately 10,000 years ago, when the sea level rose as much as 130 metres, particularly during Meltwater pulse 1A when sea level rose by about 25 metres in some parts of the northern hemisphere over a period of less than 500 years.
The map on the right shows how the region would look about 12,000 years ago, or 10,000 BC, when the sea level would have been 125 meters lower than today. The Peloponnese was connected to the mainland and the Corinthian Gulf was not formed. Islands around Attica, such as Aegina, Salamis and Euboea, were part of the mainland. The Cyclades formed a big island known as Aegeis, while Bosporus and Hellespont was not formed yet.
These geological findings support the hypothesis that the Ogygian Deluge may well be based on a real event.
The Deucalion legend as told by Apollodorus in The Library has some similarity to Noah's Ark: Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. The mountains in Thessaly were parted, and all the world beyond the Isthmus and Peloponnese was overwhelmed. Deucalion and his wife Pyrrha, after floating in the chest for nine days and nights, landed on Parnassus. An older version of the story told by Hellanicus has Deucalion's "ark" landing on Mount Othrys in Thessaly. Another account has him landing on a peak, probably Phouka, in Argolis, later called Nemea. When the rains ceased, he sacrificed to Zeus. Then, at the bidding of Zeus, he threw stones behind him, and they became men, and the stones which Pyrrha threw became women. Appollodorus gives this as an etymology for Greek laos "people" as derived from laas "stone". The Megarians told that Megarus, son of Zeus, escaped Deucalion's flood by swimming to the top of Mount Gerania, guided by the cries of cranes.
This one has the same basic story line. According to Dionysius of Halicarnassus, Dardanus left Pheneus in Arcadia to colonize a land in the North-East Aegean Sea. When the Dardanus' deluge occurred, the land was flooded and the mountain on which he and his family survived, formed the island of Samothrace. He left Samothrace on an inflated skin to the opposite shores of Asia Minor and settled at the foot of Mount Ida. Due to the fear of another flood they didn't build a city, but lived in the open for fifty years. His grandson Tros eventually built a city, which was named Troy after him.
This one has the same basic story line as Deucalion. Prometheus moulded men out of water and earth and gave them also fire, which, unknown to Zeus, he had hidden in a stalk of fennel. But when Zeus learned of it, he ordered Hephaestus to nail his body to Mount Caucasus, which is a Scythian mountain. On it Prometheus was nailed and kept bound for many years. Every day an eagle swooped on him and devoured the lobes of his liver, which grew by night. That was the penalty that Prometheus paid for the theft of fire until Hercules afterwards released him.
And Prometheus had a son Deucalion. He reigning in the regions about Phthia, married Pyrrha, the daughter of Epimetheus and Pandora, the first woman fashioned by the gods. And when Zeus would destroy the men of the Bronze Age, Deucalion by the advice of Prometheus constructed a chest, and having stored it with provisions he embarked in it with Pyrrha. But Zeus by pouring heavy rain from heaven flooded the greater part of Greece, so that all men were destroyed, except a few who fled to the high mountains in the neighbourhood. and Peloponnesus was overwhelmed. But Deucalion, floating in the chest over the sea for nine days and as many nights, drifted to Parnassus, and there, when the rain ceased, he landed and sacrificed to Zeus, the god of Escape. And Zeus sent Hermes to him and allowed him to choose what he would, and he chose to get men.
And at the bidding of Zeus he took up stones and threw them over his head, and the stones which Deucalion threw became men, and the stones which Pyrrha threw became women. Hence people were called metaphorically people (laos) from laas, "a stone." And Deucalion had children by Pyrrha, first Hellen, whose father some say was Zeus, and second Amphictyon, who reigned over Attica after Cranaus, and third a daughter Protogonia, who became the mother of Aethlius by Zeus. Hellen had Dorus, Xuthus, and Aeolus by a nymph Orseis. Those who were called Greeks he named Hellenes after himself, and divided the country among his sons. Xuthus received Peloponnese and begat Achaeus and Ion by Creusa, daughter of Erechtheus, and from Achaeus and Ion the Achaeans and lonians derive their names. Dorus received the country over against Peloponnese and called the settlers Dorians after himself. Aeolus reigned over the regions about Thessaly and named the inhabitants Aeolians. He married Enarete, daughter of Deimachus, and begat seven sons, Cretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes, Perieres, and five daughters, Canace, Alcyone, Pisidice, Calyce, Perimede. Perimede had Hippodamas and Orestes by Achelous; and Pisidice had Antiphus and Actor by Myrmidon. Alcyone was married by Ceyx, son of Lucifer. These perished by reason of their pride, for he said that his wife was Hera, and she said that her husband was Zeus. But Zeus turned them into birds; her he made a kingfisher (alcyon) and him a gannet (ceyx).
In Norse mythology, there are two separate deluges. According to the Prose Edda by Snorri Sturluson, the first occurred at the dawn of time before the world was formed. Ymir, the first giant, was killed by the god Odin and his brothers Vili and Ve, and when he fell, so much blood flowed from his wounds that it drowned almost the entire race of giants with the exception of the frost giant Bergelmir and his wife. They escaped in a ship and survived, becoming the progenitors of a new race of giants. Ymir's body was then used to form the earth while his blood became the sea.
The second, in the Norse mythological time cycle, is destined to occur in the future during the final battle between the gods and giants, known as Ragnarök. During this apocalyptic event, Jormungandr, the great World Serpent that lies beneath the sea surrounding Midgard, the realm of mortals, will rise up from the watery depths to join the conflict, resulting in a catastrophic flood that will drown the land. However, following Ragnarök the earth will be reborn and a new age of humanity will begin.
The mythologist Brian Branston noted the similarities between this myth and an incident described in the Anglo-Saxon epic poem Beowulf, which had traditionally been associated with the Biblical flood, so there may have been a corresponding incident in the broader Germanic mythology as well as in Anglo-Saxon mythology.
According to the apocryphal history of Ireland Lebor Gabála Érenn, the first inhabitants of Ireland led by Noah's granddaughter Cessair were all except one wiped out by a flood 40 days after reaching the island. Later, after Partholon's and Nemed's people reached the island, another flood rose and killed all but thirty of the inhabitants, who scattered across the world.
In the beginning of Kalevala there are a couple of lines that describe a sea rise.
There are several variants of the Aztec story, many of them are questionable in accuracy or authenticity.
In Maya mythology, from the Popol Vuh, Part 1, Chapter 3, Huracan ("one-legged") was a wind and storm god who caused the Great Flood (of resin) after the first humans (made of wood) angered the gods (by being unable to worship them). He supposedly lived in the windy mists above the floodwaters and spoke the word "earth" until land came up again from the seas.
Later, in Part 3, Chapter 3&4,
Like many others, this account does not present an "Ark". A "Tower of Babel" depends upon the translation; some render the peoples arriving at a city, others, at a citadel.
In Hopi mythology, the people moved away from Sotuknang, the creator, repeatedly. He destroyed the world by fire, and then by cold, and recreated it both times for the people that still followed the laws of creation, who survived by hiding underground. People became corrupt and warlike a third time. As a result, Sotuknang guided the people to Spider Woman, and she cut down giant reeds and sheltered the people in the hollow stems. Sotuknang then caused a great flood, and the people floated atop the water in their reeds. The reeds came to rest on a small piece of land, and the people emerged, with as much food as they started with. The people traveled on in their canoes, guided by their inner wisdom (which is said to come from Sotuknang, through the door at the top of their head). They travelled to the northeast, passing progressively larger islands, until they came to the Fourth World. When they reached the fourth world, the islands sank into the ocean.
In Caddo mythology, four monsters grew in size and power until they touched the sky. At that time, a man heard a voice telling him to plant a hollow reed. He did so, and the reed grew very big very quickly. The man entered the reed with his wife and pairs of all good animals. Waters rose, and covered everything but the top of the reed and the heads of the monsters. A turtle then killed the monsters by digging under them and uprooting them. The waters subsided, and winds dried the earth.
In Menominee mythology, Manabus, the trickster, "fired by his lust for revenge" shot two underground gods when the gods were at play. When they all dived into the water, a huge flood arose. "The water rose up .... It knew very well where Manabus had gone." He runs, he runs; but the water, coming from Lake Michigan, chases him faster and faster, even as he runs up a mountain and climbs to the top of the lofty pine at its peak. Four times he begs the tree to grow just a little more, and four times it obliges until it can grow no more. But the water keeps climbing "up, up, right to his chin, and there it stopped": there was nothing but water stretching out to the horizon. And then Manabus, helped by diving animals, and especially the bravest of all, the Muskrat, creates the world as we know it today.
In Mi'kmaq mythology, evil and wickedness among men causes them to kill each other. This causes great sorrow to the creator-sun-god, who weeps tears that become rains sufficient to trigger a deluge. The people attempt to survive by traveling in bark canoes, but only a single old man and woman survive to populate the earth.
Several different flood stories are recorded among the Polynesians. None of them approach the scale of the Biblical flood.
The people of Ra'iatea tell of two friends, Te-aho-aroa and Ro'o, who went fishing and accidentally awoke the ocean god Ruahatu with their fish hooks. Angered, he vowed to sink Ra'iatea below the sea. Te-aho-aroa and Ro'o begged for forgiveness, and Ruahatu warned them that they could escape only by bringing their families to the islet of Toamarama. These set sail, and during the night, the island slipped under the ocean, only to rise again the next morning. Nothing survived except for these families, who erected sacred marae (temples) dedicated to the god Ruahatu.
A similar legend is found on Tahiti. No reason for the tragedy is given, but the whole island sunk beneath the sea except for Mount Pitohiti. One human couple managed to flee there with their animals and survived.
In a tradition of the Ngāti Porou, a Māori tribe of the east coast of New Zealand's North Island, Ruatapu became angry when his father Uenuku elevated his younger half-brother Kahutia-te-rangi ahead of him. Ruatapu lured Kahutia-te-rangi and a large number of young men of high birth into his canoe, and took them out to sea where he drowned them. He called on the gods to destroy his enemies and threatened to return as the great waves of early summer. As he struggled for his life, Kahutia-te-rangi recited an incantation invoking the southern humpback whales (paikea in Māori) to carry him ashore. Accordingly, he was renamed Paikea, and was the only survivor (Reedy 1997:83-85).
Some versions of the Māori story of Tawhaki contain episodes where the hero causes a flood to destroy the village of his two jealous brothers-in-law. A comment in Grey's Polynesian Mythology may have given the Māori something they did not have before - as A.W Reed put it, "In Polynesian Mythology Grey said that when Tawhaki's ancestors released the floods of heaven, the earth was overwhelmed and all human beings perished - thus providing the Māori with his own version of the universal flood" (Reed 1963:165, in a footnote). Christian influence has led to the appearance of genealogies where Tawhaki's grandfather Hema is reinterpreted as Shem, son of Noah of the Biblical deluge.
In Hawaii, a human couple, Nu'u and Lili-noe, survived a flood on top of Mauna Kea on the Big Island. Nu'u made sacrifices to the moon, to whom he mistakenly attributed his safety. Kāne, the creator god, descended to earth on a rainbow, explained Nu'u's mistake, and accepted his sacrifice.
In the Marquesas, the great war god Tu was angered by critical remarks made by his sister Hii-hia. His tears tore through heaven's floor to the world below and created a torrent of rain carrying everything in its path. Only six people survived.
Now do you see that all these myths have to do with a god or magic or some other reason. They were all disendents of Noah. Over the years one of Noahs disendents must have turned there back on god and worshiped another god in different regions and passed it on.